ISSN 2394-5125
 

Research Article 


FIKIH ZAKAT PERSPECTIVE AL-AZHÁR AND AL-MISBÁH INTERPRETETION

Nurul Huda Prasetiya.

Abstract
Human beings have not been able to implement the strengthening of their economy among themselves
perfectly. Economic ability is limited to al-isti’anatu or al-‘ibádát. This research uses the literature approach or
literature study. The object of this study is to describe the practical governance and effects of al-muzakki
almsgiving to al-mustahiq (eligible recipients of zakat) in the viewpoint (both implicitly and explicitly) of fiqh
(maqásid syariah) in al-Azhár's interpretation and al-Misbáh's interpretation. The conclusion of this research
journal is that the management of zakat in fiqh (maqásid syariah) is carried out through the distribution of
brochures and magazines. The substance of strengthening in fiqh is al-hifzu al-mál and in al-Azhar's
interpretation states that the need and need of zakat is a form of foundation for public revival called almu'amalah li quwwati al-ummah. A system that is required to norm the sociality and istiqomah ethics. The effect
of the zakat distribution method can be implementation sustainable. The current economy of the Muslim
community according to the perspective of the interpretation of al-Misbah M. Quraish Shihab among them is
through productive zakat, Consumptive Zakat. In the interpretation of al-Misbah it is described that zakat is a
strengthening of the ummah in the economy and also as proof that humans must have an attitude of compassion
for others because God glorifies His people through compassion sharing the love (helping others).

Key words: Fikih , Zakat, Social Responsbility


 
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Pubmed Style

Nurul Huda Prasetiya. FIKIH ZAKAT PERSPECTIVE AL-AZHÁR AND AL-MISBÁH INTERPRETETION. JCR. 2020; 7(15): 1223-1229. doi:10.31838/jcr.07.15.162


Web Style

Nurul Huda Prasetiya. FIKIH ZAKAT PERSPECTIVE AL-AZHÁR AND AL-MISBÁH INTERPRETETION. http://www.jcreview.com/?mno=9074 [Access: May 31, 2021]. doi:10.31838/jcr.07.15.162


AMA (American Medical Association) Style

Nurul Huda Prasetiya. FIKIH ZAKAT PERSPECTIVE AL-AZHÁR AND AL-MISBÁH INTERPRETETION. JCR. 2020; 7(15): 1223-1229. doi:10.31838/jcr.07.15.162



Vancouver/ICMJE Style

Nurul Huda Prasetiya. FIKIH ZAKAT PERSPECTIVE AL-AZHÁR AND AL-MISBÁH INTERPRETETION. JCR. (2020), [cited May 31, 2021]; 7(15): 1223-1229. doi:10.31838/jcr.07.15.162



Harvard Style

Nurul Huda Prasetiya (2020) FIKIH ZAKAT PERSPECTIVE AL-AZHÁR AND AL-MISBÁH INTERPRETETION. JCR, 7 (15), 1223-1229. doi:10.31838/jcr.07.15.162



Turabian Style

Nurul Huda Prasetiya. 2020. FIKIH ZAKAT PERSPECTIVE AL-AZHÁR AND AL-MISBÁH INTERPRETETION. Journal of Critical Reviews, 7 (15), 1223-1229. doi:10.31838/jcr.07.15.162



Chicago Style

Nurul Huda Prasetiya. "FIKIH ZAKAT PERSPECTIVE AL-AZHÁR AND AL-MISBÁH INTERPRETETION." Journal of Critical Reviews 7 (2020), 1223-1229. doi:10.31838/jcr.07.15.162



MLA (The Modern Language Association) Style

Nurul Huda Prasetiya. "FIKIH ZAKAT PERSPECTIVE AL-AZHÁR AND AL-MISBÁH INTERPRETETION." Journal of Critical Reviews 7.15 (2020), 1223-1229. Print. doi:10.31838/jcr.07.15.162



APA (American Psychological Association) Style

Nurul Huda Prasetiya (2020) FIKIH ZAKAT PERSPECTIVE AL-AZHÁR AND AL-MISBÁH INTERPRETETION. Journal of Critical Reviews, 7 (15), 1223-1229. doi:10.31838/jcr.07.15.162