ISSN 2394-5125
 

Research Article 


SWAMI VIVEKANANDA’S PRACTICAL VEDANTA PHILOSOPHY THROUGH SPIRITUALITY: AS A SOCIAL REFORMER AND MAN MAKING

ANIL KONWAR.

Abstract
Swami Vivekananda was the patriot monk, the mission incarnate, the leader in a million born to inspire the nation.
His acted proved as a great contemporary philosopher, new Advaita Vedanta, practical educationist and social reformer in
colonial India. He was a major force in the revival of Hinduism in India, and contributed to the concept of Indian nationalism.
Vivekananda founded the Ramkrishna Math and the Ramakrishnan Mision. After Ramakrishna’s death, Vivekananda toured
the Indian subcontinent extensively and acquired first- hand knowledge of the conditions prevailing in British India. He
delivered more than hundreds of public and private lectures and classes, through Vedanta philosophy in colobaration of
Hindu Philosophy in the United States, England and Europe.
Vivekananda believed Indian Philosophy and drew ethical systems on the basis of Advaita Vedanta, mainly
explored the salvation of human being. In this regard, he reconcile Hindu philosophy and Vedanta philosophy in a new way
that is called his philosophy is practical vedanta. He said, “ ……. The Vedanta in India, and what we call Hinduism has been
thought out interpreted by the influence of the vedanta. Whether we are conscious of it or not, we think the Vedanta, we live
in Vedanta, we breathe the Vedanta, and we die in the Vedanta, and every Hindu does that---’’(The complete works
vol.111,p-324)
For him, man are generally spiritual being. God resides in every human heart. So that, the best worship of god is
service to mankind and issues of building a strong character among the youth. “Vivekananda was probable the first
philosopher in the history of vedantisim to speak so openly and definitely in defense of the reality of this world.’’ (V.Brodov.
P-216)

Key words: He stood for universalisation and spiritual Brotherhood. He realized the dignity and diversity of human beings. According to him man is the divine, and the manifestation of God. He says “


 
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Pubmed Style

ANIL KONWAR. SWAMI VIVEKANANDA’S PRACTICAL VEDANTA PHILOSOPHY THROUGH SPIRITUALITY: AS A SOCIAL REFORMER AND MAN MAKING . JCR. 2020; 7(5): 2756-2760. doi:10.31838/jcr.07.05.449


Web Style

ANIL KONWAR. SWAMI VIVEKANANDA’S PRACTICAL VEDANTA PHILOSOPHY THROUGH SPIRITUALITY: AS A SOCIAL REFORMER AND MAN MAKING . http://www.jcreview.com/?mno=5687 [Access: August 17, 2021]. doi:10.31838/jcr.07.05.449


AMA (American Medical Association) Style

ANIL KONWAR. SWAMI VIVEKANANDA’S PRACTICAL VEDANTA PHILOSOPHY THROUGH SPIRITUALITY: AS A SOCIAL REFORMER AND MAN MAKING . JCR. 2020; 7(5): 2756-2760. doi:10.31838/jcr.07.05.449



Vancouver/ICMJE Style

ANIL KONWAR. SWAMI VIVEKANANDA’S PRACTICAL VEDANTA PHILOSOPHY THROUGH SPIRITUALITY: AS A SOCIAL REFORMER AND MAN MAKING . JCR. (2020), [cited August 17, 2021]; 7(5): 2756-2760. doi:10.31838/jcr.07.05.449



Harvard Style

ANIL KONWAR (2020) SWAMI VIVEKANANDA’S PRACTICAL VEDANTA PHILOSOPHY THROUGH SPIRITUALITY: AS A SOCIAL REFORMER AND MAN MAKING . JCR, 7 (5), 2756-2760. doi:10.31838/jcr.07.05.449



Turabian Style

ANIL KONWAR. 2020. SWAMI VIVEKANANDA’S PRACTICAL VEDANTA PHILOSOPHY THROUGH SPIRITUALITY: AS A SOCIAL REFORMER AND MAN MAKING . Journal of Critical Reviews, 7 (5), 2756-2760. doi:10.31838/jcr.07.05.449



Chicago Style

ANIL KONWAR. "SWAMI VIVEKANANDA’S PRACTICAL VEDANTA PHILOSOPHY THROUGH SPIRITUALITY: AS A SOCIAL REFORMER AND MAN MAKING ." Journal of Critical Reviews 7 (2020), 2756-2760. doi:10.31838/jcr.07.05.449



MLA (The Modern Language Association) Style

ANIL KONWAR. "SWAMI VIVEKANANDA’S PRACTICAL VEDANTA PHILOSOPHY THROUGH SPIRITUALITY: AS A SOCIAL REFORMER AND MAN MAKING ." Journal of Critical Reviews 7.5 (2020), 2756-2760. Print. doi:10.31838/jcr.07.05.449



APA (American Psychological Association) Style

ANIL KONWAR (2020) SWAMI VIVEKANANDA’S PRACTICAL VEDANTA PHILOSOPHY THROUGH SPIRITUALITY: AS A SOCIAL REFORMER AND MAN MAKING . Journal of Critical Reviews, 7 (5), 2756-2760. doi:10.31838/jcr.07.05.449